Matthew
4:1-11 Then Jesus was led up by the
Spirit into the wilderness to be tempted by the devil. He fasted forty days and forty nights,
and afterwards he was famished. The
tempter came and said to him, “If you are the Son of God, command these stones
to become loaves of bread.” But
he answered, “It is written, ‘One does not live by bread alone, but by every
word that comes from the mouth of God.’” Then
the devil took him to the holy city and placed him on the pinnacle of the
temple, saying to him, “If you
are the Son of God, throw yourself down; for it is written, ‘He will command
his angels concerning you,’ and ‘On their hands they will bear you up, so that
you will not dash your foot against a stone.’” Jesus said to him, “Again it is
written, ‘Do not put the Lord your God to the test.’” Again, the devil took him to a very
high mountain and showed him all the kingdoms of the world and their splendor; and he said to him, “All these I will
give you, if you will fall down and worship me.” Jesus said to him, “Away with you,
Satan! For it is written, ‘Worship the Lord your God, and serve only him.’” Then the devil left him, and suddenly
angels came and waited on him.
+++
When
you hear the term “boot camp” what do you think of?
The
term has traditionally referred to the basic training military recruits go
through to prepare them for service. Boot camp is hard. It pushes them to their limits both
physically and mentally, to prepare them for service to their country.
Boot
camp has also taken on broader meaning – for example, most YMCAs now have boot
camp classes. And there are other
programs that help you lose weight or learn computer skills. Essentially, boot camp is now used to
describe any program that is intense and challenging and focused on making some
kind of transformation.
Consider
Lent, then, as form of boot camp. Lent
is six weeks of intense, challenging, and focused work on the spiritual task of
preparing for Easter, for resurrected life.
It may not look like a lot of activity is going on – no pushups or
obstacle courses – because it’s a time for going inward. Lent invites us to introspection, to spend
some time discerning all that blocks us from the knowledge of the love of God,
whether it be our personal sin or systemic barriers that keep us from a fuller
life in Christ. Lent offers us a chance
to identify these things and repent of them; Lent guides us into renewal.
So,
we begin this season with the story of Jesus in the wilderness, as he began his
ministry. It was immediately after his
baptism by John that he was led by the Spirit into the wilderness, where he
spent 40 days and nights in fasting and solitude. This was his Lent; this was Jesus’ boot camp,
preparing him for what was ahead.
After
his forty days of fasting, the tempter came to him. You can call him Satan, if you like. And the tempter presented him with a
challenge – a taunt. “If you are the Son of God, command these stones to
become loaves of bread.”
Jesus responds by quoting
scripture to the tempter. One does not
live by bread alone, but by the word of God.
Not easy to say, after fasting for 40 days and nights. He might have easily relieved his suffering,
but he declined to do so. There was
purpose in this suffering.
The tempter continued
with his taunts, and he upped the ante by throwing scripture back at
Jesus. You see, even the Devil can play
that game. He took him to the top of the
temple and said, “If you are the Son of
God, throw yourself down; for it is written, ‘He will command his angels
concerning you,’ and ‘On their hands they will bear you up.’”
But Jesus made a decision
that he wasn’t going to live like that. Again, he declined the offer.
So, in a final act, the
tempter takes him to a high mountain and offers to give him all power and glory
if only he will worship him. “That’s
enough,” Jesus says to him. Be
gone. And that’s it. At least for now.
You know, Jesus did not
need the tempter to give him any of these things. He didn’t need the tempter to tell him he has
the ability to produce bread, for he will do just fine with that when the time
comes. Later in his ministry, when he
has led thousands of people out in the wilderness to hear him teach, there will
be bread enough for them all.
And, when the time comes
for him to be thrown up on the cross, he goes willingly knowing that he is
putting himself in the hands of God, who will bear him up from the depths of
hell.
And, finally, when the
time comes, he will be seated on the right hand of the Father, in his
glory. He does not need the tempter to
give him dominion over anything, does he?
To say yes to any of
these offers, would be to take a shortcut, to try to reap the benefits without
the work, to claim the prize without entering the program. It doesn’t work.
The
temptations offered to Jesus in the wilderness would have made his personal
journey much easier. And had he been
focused on his personal comfort and gain, he would have accepted them. But taking the tempter up on his offers would
have denied the world, all of us, the life that we might have in him. Had Jesus taken up these temptations, we would have lost everything.
The
same is true for us, in a way. Lent can
be an amazing experience for you. Lent
gives you an opportunity to embark on a journey that will change you –
Or
not. That’s just it – this journey is
one that is offered to all of us, but none of us is forced to participate. You haven’t signed a contract committing you
to the program.
You
can opt out. And know that if you are
not saying yes to the invitation of Lent, that is exactly what you are doing –
opting out. But realize, also, that no
growth results from choosing to opt out.
There is nothing to be gained from opting out. And everything to lose.
On
Ash Wednesday, I spoke to you of the crises in our world that often leaves us
feeling helpless, maybe even hopeless; the crises that threaten to starve our
souls. We must tend to the needs of our
souls. If we do, we can be a force for
good – for healing – in the world.
Boot
camp for the soul. Beginning today.
We
won’t be getting down on the floor and doing push-ups. But how about an introduction to some
spiritual practice?
Try
lectio divina. It is a
centuries-old practice, which means simply sacred reading. Here is what you do.
You
read a portion of scripture slowly three times, with silence between each
reading. The first time, listen for a
word or phrase that rises up and offers itself to you. Spend the quiet time repeating and listening
to that word or phrase.
The
second time, listen for how God is speaking to you through this passage. Use the silence afterward in prayer,
considering what it means to you.
The
third and final time, listen again to how God is speaking to you, and use the
silence afterward to prayerfully consider how God is leading you toward change.
Let
us begin. After Jesus came out of the
wilderness …
As he walked by the Sea of
Galilee, he saw two brothers, Simon, who is called Peter, and Andrew his
brother, casting a net into the sea—for they were fishermen. And he said
to them, “Follow me, and I will make you fish for people.” Immediately
they left their nets and followed him. As he went from there, he saw two
other brothers, James son of Zebedee and his brother John, in the boat with their
father Zebedee, mending their nets, and he called them. Immediately they
left the boat and their father, and followed him.
If
you had any trouble staying focused, this means you are human. And like anything, practice will make your
practice of this exercise much more meaningful.
Blessings
as you begin the journey.
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