Genesis 18:1-15
My mother was acutely
embarrassed, as well as panicked. But she reacted quickly. She immediately gathered
us all together to go out to a nearby restaurant with our guest, as though she
had planned it that way all along. For the first and only time in my life I was
encouraged to eat a second dinner – a special treat. My mother was a delightful
hostess all through the meal, and all was well. I always found it remarkable
that she was able to recover so well and turn a near crisis into a very
enjoyable evening.
This was an unusual experience,
but actually, hospitality was an ordinary everyday thing for my mother. My
mother was a generous host. She didn’t have much, but she was open-handed with
what she had. One of the ways particularly memorable for me was through her work
with young immigrant women. She opened our home to them as if they were family.
She made sure they always felt loved and wanted and cared for in a strange
land.
She always cared about her
guests’ comfort, no matter who they were. She was positively scandalized if I
ever forgot to offer a guest something to eat and drink. And she wouldn’t offer
just anything – she paid attention to what her guests liked, and she would go
out of her way to make sure they had it. It gave her pleasure to do so. She
managed to treat her guests like royalty without ever making them feel
self-conscious.
This was a kind of old-fashioned
hospitality, maybe. Perhaps even Abrahamic hospitality.
The New Testament book of Hebrews
encourages us to show hospitality to strangers because, in doing so, some have
entertained angels. We have always understood that verse as a reference to this
story of Abraham and Sarah.
In the first sentence of this
story, we are told the Lord appeared to Abraham. The second sentence says there
were three men. Then in the fourth sentence, Abraham addressed the three men as
“my lord,” but in this case the term is simply one of respect. It certainly
doesn’t seem as though Abraham knew he was standing in front of messengers of God.
He just greeted them as travelers deserving of whatever he could offer them.
The moment he saw them, he
immediately sprang into action and began over-functioning. He told Sarah how to make bread, as if she
needed him to do that. He personally selected a calf from the herd and instructed
the servant to prepare it. They all moved as quickly as possible, because a
simple snack was not going to cut it for Abraham. His guests deserved the best.
At last, they were enjoying the
meal prepared for them, and Abraham was standing close by to be sure that his
guests should want for nothing. Then we get our first glimpse of who they are
and why they are there.
They say, “Where is your wife
Sarah?” How do they know Sarah’s name?
They say, “In due time, Sarah
will have a son.” In due time? How do they know that Sarah will have a child –
a son even?
Sarah, standing at some distance behind
the tent wall, laughed into her hand – quietly, politely, surely not wanting to
offend these guests, but really – a child? Honestly.
The guests say, “Why did she
laugh?” How do they know that Sarah laughed?
These strange travelers seem to
know everything, which is a little jarring to me. But Abraham and Sarah don’t appear
to be fazed by it. Perhaps they are not unaccustomed to meeting angels on the
road – or perhaps it is just that the outrageous announcement they made has taken
all the oxygen out of the room. 90-year-old Sarah is going to have a baby.
Of course, she laughed. In the previous
chapter, Abraham fell on his face laughing at the suggestion his old wife Sarah
should become pregnant. It’s just hard to believe – for both Abraham and Sarah.
But the visitors say, “Is anything too wonderful, or too hard, for God?”
Is anything too hard for God?
That’s an interesting question,
isn’t it? How do you want to answer that? Maybe you want to say that the
correct answer is no, there is nothing too hard for God. And yet there are
certain times and circumstances when it is very hard for you to believe it –
that there are some things that really do seem too hard for God.
Neither Abraham nor Sarah found
it easy to believe that God could give them a son at this stage of their lives.
They had long ago stopped believing this was in the realm of possibility. Yet,
neither one of them had an answer to these messengers’ very provocative
announcement, and question: can anything be too hard for God?
In a little while, they would
come to know the truth of it. Sarah would give birth to her son Isaac – whose
name means laughter, by the way. He would be the long-delayed but finally
delivered promise God made to Abraham. And he would give Sarah immense joy in
her old age. Would any of this have happened if Abraham had failed to welcome
these three strangers?
What if Abraham had ignored them
and let them continue on their journey without any rest or refreshment? What if
Abraham had shown no curiosity or care for who they were and what they needed? What
if he had turned his back on them because they were not friend or family? How different
would things be?
Science has shown us that
something as minute as the flapping of a butterfly’s wings can lead to dramatic
changes in weather patterns in a far time and place. How much might our small
actions impact the world we live in? How can a small act of hospitality change
the world?
When you think of hospitality,
maybe you think of ladies in aprons with trays, but it’s so much more than
that. To practice true hospitality is to open yourself to receiving someone
just for who they are. And when you do this, you open yourself to receiving
something you need. And this is why hospitality
is an act of creativity: because you find yourself playing a part in the
ongoing creative work of the world, you find yourself getting involved in God’s
business of making a way out of no way. And when you do you will always be
surprised.
Maybe not as surprised as Abraham
and Sarah were, but surprised.
We will never know, of course, if
Abraham’s hospitality that day made a difference in the plans God had for their
lives. It may very well be that this visit had nothing to do with the birth of
Isaac. But it is interesting to take note of what happens at the end of this
visit – in the next verses. Abraham walks out with the travelers as they resume
their journey, kind of the way you might walk your guests out to their car, and
here is where God chooses to confide in him certain plans for the city of Sodom.
Sodom had become a wicked place
and God tells Abraham there is a plan to destroy it. Just wipe it off the face
of the earth. Then Abraham does an extraordinary thing, something we might not
have thought possible, except that it is written in the pages of the
scriptures. Abraham persuades God to change God’s plan. He negotiates a
different outcome.
And so it’s like this: Abraham
opened his home, opened his heart, to three wayfaring strangers and he was
given an opportunity to change the world.
If we are open to receiving, God
will give us what we need. If we are open to taking part in it, God will make
us partners in the ongoing creation of this world.
What
do you have to give, and what, in return, do you need? Are you willing to give
it? And are you open to receiving it?
Photo by Stefan Vladimirov on Unsplash
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