Luke 18:9-14
It occurred to
me this week that we are living in an age of self-service. When I go to the
grocery store I usually head to the self-check line where I scan and bag my own
groceries, pay my bill, and then I tell myself, “Thank you for shopping at
Acme! Have a good day.”
When I pay my
bills I don’t receive a letter in the mail, with a return envelope. I keep a
note on my calendar to remember when the bill is due, then I go onto the
company’s website, login, and submit my payment electronically. I go to the ATM
machine to make deposits and to withdraw cash. And the list goes on.
And so, in that
spirit, it occurred to me that this is a pretty straightforward parable we have
today. So obvious that I imagine you can interpret it yourself. Let this be a
self-service sermon.
Because it is
obvious that the parable is demonstrating for us here that the arrogance of the
Pharisee is both distasteful and wrong. His prayer is little more than a pat on
his own back. “Thank you, God, for making me a great guy. Amen.”
It’s an
embarrassment to all of us who believe in prayer.
Then on the
other side, we have the tax collector who hangs his head and cries out to God,
“Have mercy on me, for I am a sinner.” He humbly confesses his sinfulness, as
one should.
You don’t even
need me to say it: Be more like the tax collector and less like the Pharisee.
It’s a good message, important message. And if I left you to it, I am sure you
could gather into small groups and have some very fruitful discussions about
the matter. On reflection, you might be able to recall times you have been a
bit like that Pharisee when you probably should have been more like the tax
collector in your prayers. You could find encouragement to be more forthright
in confessing your sins to God, knowing that you will be forgiven. Thanks be to
God.
This sermon
delivers itself, doesn’t it? I could end it right there.
But since there is time, I'll mention a couple of things that may be worth
considering.
The Pharisee
does seem self-satisfied. But that is because he is doing all the things he
knows he is supposed to be doing. According to the Jewish understanding of
righteousness, he is blameless – and then some. He is expected to fast once a
week, but he fasts twice a week. The law requires him to tithe on his harvest,
but he is tithing on all his income. This man is doing what is required of him.
He may be doing above and beyond what is required of him.
What I can tell
you about Pharisees, from what I have read, is that they were extremely
concerned about righteousness before God, and the law of God was the means by
which it would be measured. So, therefore, it was better to set a higher
standard. Don’t just do the minimum. Do more than what is demanded.
This Pharisee
was in a really good mood on this day, maybe because he had a really good week
– a week in which he succeeded in doing all the good he had set out to do. He
gives himself a high five. And he says, “Thank you God for allowing me to do
it. Thank you for not making me like this tax collector.”
This tax
collector – we know that he was a despised man among his people. He was working
for the occupation forces, enriching them. Furthermore, he was enriching
himself off the backs of his brothers and sisters. He was dealing in dirty
money – unrighteous mammon, as the King James Bible would say.
Yet this tax
collector had as much right to be in the temple praying as the Pharisee did. He
also observed the law of God. He is truly sorry for his sins, as we can see
from his prayer begging for mercy.
But, still, it
would be fair to ask the tax collector: And now what? Now that you have
acknowledged your sin, what will you do next?
To us, perhaps,
the Pharisee looks like a hypocrite. He spouts off pious language all day long,
but then in his prayer he makes snide remarks about tax collectors and others
he deems lesser creatures. For shame!
And equally, to
us, the tax collector looks honestly repentant. Look at his posture, listen to
his words. He knows he is nothing more than a worm. God bless him for his
humility!
But do we forget
that the Pharisee is doing his best every day to live a life obedient to God’s
law? And do we ever wonder whether there is any substance behind the tax
collector’s prayer of confession? Is it only words, or is there more?
There is,
perhaps, much more than first met the eye with this parable.
Jesus told this
parable to “some who
trusted in themselves that they were righteous and regarded others with
contempt.” That might have included some Pharisees. It probably included some
Pharisees. But it wasn’t exclusive to Pharisees.
The truth of the
matter is we are all, every one of us, susceptible to that sin of trusting in
ourselves. We are all guilty, as well, of regarding others with contempt.
And it is just
as true that we are all susceptible to the sin of lamenting our shortcomings
without ever intending to change a thing.
The message of
this parable is about judging others. It’s about the sin of comparing ourselves
to others for the purpose of somehow inflating our self-image, our
self-confidence. We see it clearly in the Pharisee’s prayer. Of the Four Prayers that Don’t Work, as I have
called this series, the prayer of comparison is definitely one of them.
Comparing ourselves to others will not serve us or God or the world in any way
at all. It will only serve our egos.
And this also
means that we must guard against praying the prayer, “Thank you God that I am
not like this Pharisee!” Because we are. Let’s not treat the Pharisee like the
sinner and the tax collector like the saint. Both are sinners. Both are subject
to the same law. And both are beloved children of God.
Let us not stand
in judgment of either man – the Pharisee or the tax collector. Because in truth
we are both of these men. We, too, judge others we think we are superior to.
And we, too, often confess our sins and then utterly neglect to practice real
repentance.
These two men,
the Pharisee and the tax collector, are offering different kinds of prayers:
The Pharisee
prays a prayer of thanksgiving – thanks for all that he has been given that
allows him to live in obedience to God’s law. We, too, should offer prayers of
thanksgiving for every single way God has enabled us to live our lives well.
The tax
collector prays a prayer of confession for his sinfulness. Yes, we should also
offer such prayers each day for all that is in us that falls short of the glory
of God.
In the end, here
is what we can say: We are sinners. We are forgiven. We do not need to measure
ourselves against anyone else. We only need to surrender to God’s grace, which
may then grow in us and through us more than we could ever
imagine or hope for. Because nothing compares to the grace of God.


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