Genesis 25:19-34
Matthew 13:1-9
When we were
little, my older sister and I convinced our younger sister that her duty as the
youngest child was to wait on us; run down to the kitchen and get us a snack if
we were hungry, even run down to the 7-Eleven if we had a sudden craving for
Doritos or Laffy-Taffy. We had our moments when we were bad, I am ashamed to
say.
Older siblings
often dominate the younger ones because they’re bigger, smarter, stronger – at
least for a while. But sometimes even
when things even out; when the younger siblings are as big and strong and smart
as the older siblings they still let themselves be dominated, simply because
they are used to it. It’s the way things
have always been.
If you ever see
a younger sibling gain any advantage over the older sibling, it’s probably
because they carefully watched and listened and schemed, like Jacob. Even though they were twins, even though they
were born minutes or even seconds apart – the story says Jacob was born
grasping Esau’s heel – still, everybody knew and respected that Esau was the
elder and Jacob the younger. That’s just
the way things are. In family.
The story about
Isaac’s family is a story about family unhappiness. Brothers and sisters fail
to treat each other with care and respect; mothers and fathers choose favorites
and the children can’t help but notice it. It’s our human nature – we are
flawed, imperfect beings who fail to love as we should.
The story of
Esau and Jacob is a puzzling one because it’s just hard to figure out what to
make of these characters. Would Esau
really trade his birthright for a bowl of soup?
Would Jacob really withhold food from his brother unless he gave him his
birthright? And is this really a binding
legal transaction?
To the third
question, I really don’t know. It seems
to be mostly symbolic; it’s not as though there was any magic involved, like a
Freaky Friday sort of thing where the two people switch bodies with each
other. But it does seem to indicate
consent on the part of Esau to give over to Jacob the right to his inheritance,
presumably the traditional double share that the first son is entitled to. It is remarkable that he gave it up so
casually. And cheaply.
The scripture
says he despised his birthright. In the
way we understand what it is to despise something, I don’t believe we really
see that in the story. A newer
translation, the Common English Bible, uses the phrase “showing just how little
he thought of his birthright.” I think that makes more sense to us. Clearly, Esau thought little about his
birthright.
He didn’t
trouble himself to think about it, to appreciate it, to truly value it. Maybe Esau took his birthright for granted,
never questioning that it was his. After
all, his birthright was his natural right, wasn’t it? He couldn’t really give it away to his
brother any more than he could give his brother his natural red hair. By the laws of nature it was his and his
alone. Right?
Well, the
message that the story in Genesis seems to be driving home is: the way we think things should be is not
necessarily the way God ordains that they should be. And that God enjoys stirring the pot now and
then to remind us of that. Don’t get too complacent; don’t be too self-assured
about your rights, your entitlements.
By what right do
we have anything at all? It is a question we might ask ourselves, because I
think we all – at some time, about some things – have that sense of
entitlement.
We get this
sense of entitlement from growing accustomed to certain things. The culture we live in, the people around us;
what we have always known and had and learned to expect. It trains us to see a thing as our due –
instead of seeing it as gift.
And if we ever
do think of the ones who don’t have all these things that we are somehow
entitled to, we tell ourselves that in some way they are different from us, and
perhaps less deserving than us.
This sense of
entitlement inevitably leads to resentment, because when we are no longer
getting that thing we feel entitled to get – well, that feels unfair.
Don’t think this
applies to you? You never have this
sense of entitlement? Maybe. But next
time you feel resentful or irritated about something, ask yourself this: Am I
resenting this because I feel entitled to something else?
In the end a
sense of entitlement hurts us because at some point we will be grieving the
loss of that thing that maybe we never really had, but somehow believe we
should have. And oh how much better our
lives would be if we had that thing. But again, by what right do we have
anything at all? Our God-given right,
perhaps?
Esau may have
felt entitled to what he had. But Jacob
did not. He knew he had to plan and grasp; Jacob knows that none of these
things will be given to him. He will
have to use his heart and mind and strength to get anything.
Esau thought it
was his God-given right to carry the promise, to receive the inheritance, to be
the chosen one – but it wasn’t. That would belong to Jacob, who certainly had
the God-given talents to seize it and hold it and succeed with it – this will
be apparent in the rest of the story.
The stories of
Genesis show us again and again that God’s plan was often not what God’s people
expected. That the word of God frequently turned their world upside down.
Thousands of
years later, Jesus told a little parable about what it is like to hear the word
of God. It is like seed being sown. Some of it fell on a path and was quickly
devoured by birds. Some fell on rocky ground where it failed to put down roots.
Some of the seed fell among thorns and was choked. But other seeds fell on
fertile soil and brought forth an abundance of grain.
After this, Jesus
raises the question: what kind of soil are you? Are you complacent, entitled?
Or will you recognize that everything is, truly, gift. And your responsibility
is to care for and nurture the gift you receive? To be good soil for the gift.
May we lose our
sense of entitlement and gain the joy in remembering that it is all gift.
May we practice
gratitude for all these gifts, forgoing resentment about the gifts we don’t
have.
May we follow
the light and listen to the word that guides us on the path God lights before
us.


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