Did you ever hear the story
of Alvin Straight? Alvin lived in Laurens,
Iowa with his daughter who looked after him. When he was 73 years old he set
out on a 240-mile journey to see his estranged brother, Henry, in Wisconsin.
Henry had recently had a stroke, Alvin heard. They had not spoken to each other
in 10 years. Now, with a clear-eyed view of their mortality, Alvin felt the
need to reconcile with Henry.
The only problem was Alvin
didn’t have a driver’s license. Poor health and failing vision had forced him
to give it up. But Alvin did not let that stop him. He hopped on his John Deere
lawn tractor and hit the road. People thought he had gone off his rocker, but
Alvin was determined to make his way to his brother somehow. It took him six
weeks.
There was a movie made
about Alvin’s story, called The Straight Story. We ought to watch it together
sometime.
In the film, as he gets
near Henry’s home he has an encounter with a priest who, it turns out, knows
Henry. The priest says, “Henry never mentioned he had a brother.” Alvin says,
“Neither one of us has had a brother for some time.”
We might call this the
parable of the lawn tractor. Because I imagine if we really look, we can see
ourselves in Alvin and Henry. Who among us has not, on occasion, found it
easier to withhold forgiveness that would take what Alvin describes as “A hard
swallow to our pride” that is sometimes needed for reconciliation?
Who among us has not mulled
it over and decided, maybe I will call her tomorrow to say I’m sorry, but I
don’t really care to have that conversation today?
Who among us has not nursed
hard feelings and, every now and then, trotted the story out again to tell
someone new so they can experience the outrage all over again? These sorts of
things are happening all around us all the time. It happens between friends, it
happens in families. It happens in workplaces. It happens within churches, and
it happens sometimes between a congregation and the presbytery. I just heard a
story the other day about a congregation who has been holding some resentment
against the presbytery for a perceived slight that happened years ago.
When we replay these things
in our memories, we might make slight alterations to the stories, so that the
ones who are wrong are more clearly and completely in the wrong. And any fault
of our own is gently erased and forgotten. Who among us has never done that?
The parable of the lawn
tractor is not a bad one. Hearing it, we might remember times in our own lives
where we have had a falling out with someone and just let it go. And when we do
remember, the parable might make us realize that life is finite. And resentment
is long. And forgiveness is … mysterious.
Alvin feels suddenly
compelled to seek forgiveness from his brother Henry. For ten years it has been
easier to push this problem into the background, but now this news of Henry’s
stroke has forced him to realize he will not have infinite time and
opportunities to do the thing that, deep in his heart, he knows he must do.
Even hard-hearted people
have a soft, human core inside.
Alvin is now turned around,
or repented, so completely that he will make this alarmingly risky and terribly
uncomfortable journey in order to do the right thing at last.
The parable of the lawn
tractor, together with the parable of the unforgiving slave, provide a rich
context in which to consider the problem of forgiveness.
And, just as we know that
we are not Alvin and Henry, and none of us (I hope) is planning on taking a
lawn tractor vacation, we also should know that in Jesus’ parable, the king is
not God and the unforgiving slave is not us. Nonetheless, the story has much to
teach us, if we would have ears to hear.
Remember how this
conversation started. Jesus and his friends have been discussing the process
for working through a disagreement in the church. When you have been hurt by
someone, when there has been a dispute, how do you move forward? Jesus lays out
a process we would do well to follow. And here, as the conversation continues,
it becomes clear that forgiveness is an essential part of that process.
Even if the one you are in
dispute with rejects your overtures, even if that one becomes as a Gentile or a
tax collector to you, in Jesus’ words, forgiveness is still a part of the
equation.
So let’s consider this
story of the unforgiving slave.
There was a kingdom where
the ruler decided one day that he would reconcile accounts with all his slaves,
and he had many, many slaves. One by one, the slaves were presented to him.
There was one man who approached him who, according to the ledgers, owed the
king a ridiculously huge fortune. He owed him more than he would earn in 150,000
years. Not kidding; that’s how much it was. There was no way in heaven or in
hell or on earth that this man could repay it.
But he falls on his knees
and says, “Please, lord, give me time – I will pay you back, I promise!”
The ruler of the kingdom
thinks: I could sell this man and all his family and at least get something out
of it. But instead, he is moved with compassion, and he lets him go. He says,
“The debt is forgiven.” The slave has a clean slate.
And, in a way, we see this
as like the unfathomable forgiveness bestowed on us by God. We are forgiven,
thanks be to God. Even though God could hold us accountable for every
shortcoming, flaw, and plain act of evil we commit, God chooses forgiveness.
Now. This forgiven slave
leaves, free of his burden. But on his way, he encounters a fellow slave who
happens to owe him some money – a considerable sum, a few months wages.
Frankly, in comparison to the debt he has just been forgiven, it is nothing.
But it is something to this guy. It might mean the difference between being
able to remodel his kitchen, or not.
Just like that, he has
forgotten his own debt. He has forgotten the fate that he just narrowly
escaped. He has forgotten, as he sends this poor man to debtor’s prison that
“there, but for the grace of God, go I.”
How easily we forget our
own need for forgiveness. Especially when we have the opportunity to withhold
forgiveness from someone else.
The parable reminds us
that, in our own heads, we are always the victim of any circumstance. Maybe,
though, when we are confronted with our own mortality, we can be jolted into
seeing our own need to be forgiven and to offer forgiveness to others.
When Alvin Straight
realized one day that his brother could die, he knew that he could die too. And
that changed the way he looked at life. Why had he withheld forgiveness for all
those years? What could he possibly have been thinking?
The fact is, the thought of
death can scare us into doing the right thing. I have no doubt that the ending
of this parable of the unforgiving servant is meant to give us a good scare. And,
since we know God to be all-forgiving, I feel sure that God would be able to
forgive the slave even this act of cruelty. But the real point of both these
parables – the lawn tractor and the unforgiving servant – is this: why wait?
You are forgiven now. God
does not withhold forgiveness. In God’s realm, forgiveness is free and
abundant, and if we choose to live in God’s realm, we also will forgive freely,
and abundantly.
It’s a choice we have. We
always have this choice.
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